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I also blog at ChicagoBoyz.


Selected Posts:
Sleeping with the Enemy
Dancing for the Boa Constrictor
Koestler on Nuance
A Look into the Abyss
Hospital Automation
Made in America
Politicians Behaving Badly
Critics and Doers
Foundations of Bigotry?
Bonhoeffer and Iraq
Misvaluing Manufacturing
Journalism's Nuremberg?
No Steak for You!
An Academic Bubble?
Repent Now
Enemies of Civilization
Molly & the Media
Misquantifying Terrorism
Education or Indoctrination?
Dark Satanic Mills
Political Violence Superheated 'steem
PC and Pearl Harbor
Veterans' Day Musings
Arming Airline Pilots
Pups for Peace
Baghdad on the Rhine

Book Reviews:
Forging a Rebel
The Logic of Failure
The Innovator's Solution
They Made America
On the Rails: A Woman's Journey

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Friday, October 02, 2015  

Today, October 2, is Manufacturing Day…”a celebration of modern manufacturing meant to inspire the next generation of manufacturers.”  There are opportunities for plant visits all over the country, many open to the public and some limited to school tours, etc.
There’s a lot more manufacturing going on in the US than most people seem to realize, but not as much as there should be.
cross-posted at Chicago Boyz, where comments are open

12:03 PM

Wednesday, September 30, 2015  

Antoine de St-Exupery, writer and pioneering airmail pilot, was based for a time in the then-French-colonial territory of North Africa.  He recorded his observations about the people and their culture in his essay Men of the Desert,  which is one of the chapters in his book Wind, Sand and Stars.  I previously excerpted part of this essay in my post the French aviators and the slave.  Several recent events in which American soldiers were murdered by Afghan and Iraqi men who they thought were their comrades have again called it to mind.

Getting acquainted:
But we were not always in the air, and our idle hours were spent taming the Moors. They would come out of their forbidden regions (those regions we crossed in our flights and where they would shoot at us the whole length of our crossing), would venture to the stockade in the hope of buying loaves of sugar, cotton cloth, tea, and then would sink back again into their mystery. Whenever they turned up we would try to tame a few of them in order to establish little nuclei of friendship in the desert; thus if we were forced clown among them there would be at any rate a few who might be persuaded to sell us into slavery rather than massacre us.Now and then an influential chief came up, and him, with the approval of the Line, we would load into the plane and carry off to see something of the world. The aim was to soften their pride, for, repositories of the truth, defenders of Allah, the only God, it was more in contempt than in hatred that he and his kind murdered their prisoners.
When they met us in the region of Juby or Cisneros, they never troubled to shout abuse at us. They would merely turn away and spit; and this not by way of personal insult but out of sincere disgust at having crossed the path of a Christian. Their pride was born of the illusion of their power. Allah renders a believer invincible. Many a time a chief has said to me, pointing to his army of three hundred rifles, “Lucky it is for France that she lies more than a hundred days’ march from here.”
And so we would take them up for a little spin. Three of them even visited France in our planes. I happened to be present when they returned. I met them when they landed, went with them to their tents, and waited in infinite curiosity to hear their first words. They were of the same race as those who, having once been flown by me to the Senegal, had burst into tears at the sight of trees. What a revelation Europe must have been for them! And yet their first replies astonished me by their coolness.
 “Paris? Very big.” Everything was “very big” – Paris, the Trocadero, the automobiles.  What with everyone in Paris asking if the Louvre was not “very big” they had gradually learned that this was the answer that flattered us. And with a sort of, vague contempt, as if pacifying a lot of children, they would grant that the Louvre was “very big.”
 These Moors took very little trouble to dissemble the freezing indifference they felt for the Eiffel Tower, the steamships, and the locomotives. They were ready to agree once and for always that we knew how to build things out of iron. We also knew how to fling a bridge from one continent to another. The plain fact was that they did not know enough to admire our technical progress. The wireless astonished them less than the telephone, since the mystery of the telephone resided in the very fact of the wire.
It took a little time for me to understand that my questions were on the wrong track. For what they thought admirable was not the locomotive, but the tree. When you think of it, a tree does possess a perfection that a locomotive cannot know. And then I remembered the Moors who had wept at the sight of trees.
 Yes, France was in some sense admirable, but it was not because of those stupid things made of iron. They had seen pastures in France in which all the camels of Er-Reguibat could have grazed! There were forests in France! The French had cows, cows filled with milk! And of course my three Moors were amazed by the incredible customs of the people. “In Paris,” they said, “you walk through a crowd of a thousand people. You stare at them. And nobody carries a rifle!”   But there were better things in France than this inconceivable friendliness between men. There was the circus, for example.
 “Frenchwomen,” they said, “can jump standing from one galloping horse to another.”
 Thereupon they would stop and reflect. “You take one Moor from each tribe,” they went on. “You take him to the circus. And nevermore will the tribes of Er-Reguibat make war on the French.” I remember my chiefs sitting among the crowding tribesmen in the opening of their tents, savoring the pleasure of reciting this new series of Arabian Nights, extolling the music halls in which naked women dance on carpets of flowers.
 Here were men who had never seen a tree, a river, a rose ; who knew only through the Koran of the existence of gardens where streams run, which is their name for Paradise. In their desert, Paradise -and its beautiful captives could be won only by bitter death from an infidel’s rifle-shot, after thirty years of a miserable existence. But God had tricked them, since from the Frenchmen to whom he grants these treasures he exacts payment neither by thirst nor by death. And it was upon this that the chiefs now mused. This was why, gazing out at the Sahara surrounding their tents, at that desert with its barren promise of such thin pleasures, they let themselves go in murmured confidences.
 “You know . . . the God of the French . . . He is more generous to the French than the God of the Moors is to the Moors.”

continued at Chicago Boyz

8:01 AM

Monday, September 21, 2015  

It’s well-known that Christianity in Europe is on the decline; links confirming this trend are easy to find.  (For example)
Why, then, does this writer assert that: “Today in Europe, we have become if anything over-Christianized”?  Read the article to understand his thinking.
I am reminded of a passage from G K Chesterton, written circa 1908:
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race– because he is so human.
cross-posted at Chicago Boyz, where comments are open

12:00 PM

Sunday, September 20, 2015  

by Claire Berlinski

(Originally posted in August 2014.  I think the current situation in Europe makes it appropriate for a rerun)
I read this book shortly after it came out in 1996, and just re-read it in the light of the  anti-Semitic ranting and violence which is now ranging across Europe.  It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.”  Whatever the title, the book is informative, thought-provoking, and disturbing.  Berlinski is good at melding philosophical thinking with direct observation.  She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries.  (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.)  Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites.  (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable.  It has possessed me, like a disease.  It rises up in my throat like acid reflux…”)  While there has always been a certain amount of anti-Americanism in Britain, the author  notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified.  (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent.  And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,”  and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies.  They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common.  They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones.  Quite a few of them have been hermits at some stage in their lives.  Most of them have been strongly anti-Semitic. And many of the “Boves”  have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.”  She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included.  The fear of poisoning was widespread among the millenarians…”  (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)

continued at  Chicago Boyz

7:19 AM

Wednesday, September 16, 2015  

…but few seem to have noticed that the Internet of Very Big Things, aka Positive Train Control, is having some difficulties—and  the consequences could be pretty serious.
via Cold Spring Shops, which has comments here and here.
cross-posted at Chicago Boyz, where comments are open

7:40 AM

Saturday, September 12, 2015  

...special love and sex edition

Stuart also writes about love, marriage, and bickering
Kevin Williamson agrees: Yes, chicks dig jerks
A different view on jerk-chasing from Staffan’s personality blog
There are no more Calvins.  (“Calvin” here referring to the partner of Hobbes, not the religious leader)
Do the toys given to little girls encourage too much focus on love and magic?
Terry Teachout in Commentary:  Love Songs, RIP, and a response from an experienced songwriter:
Having labored in the fields of country-music songwriting for three decades, I must agree with Terry Teachout[“Love Songs, RIP,” May] that the classic romantic love song is getting harder and harder to sell. The dominant themes in today’s songs seem to be male statements along the lines of “let’s party and have sex / you look so hot” and female statements along the lines of “I am way too strong now to put up with your nonsense, but let’s party and have sex—on my terms.” Most gals aren’t about to sing about undying love, since that would undermine their stance of strength and independence, and most guys—dealing with this stronger female—compensate by upping their macho stance, pushing them into avoiding “true love” songs as well.
The obvious catalyst for this change is the post-’60s birth-control-enabled overt female sexuality, and both sexes, at least for now, seem delighted with this unprecedented new normal. Alongside many of my fellow writers, I believe that “romance” is incapable of competing on the charts with the idea of casual, readily available sex. Those of us who are still trying to write old-fashioned kinds of love songs, even if we have made it to the Nashville Songwriters Hall of Fame, are like milliners still trying to sell boater hats.
cross-posted at Chicago Boyz, where comments are open

7:57 AM

Friday, September 11, 2015  

See my post at Chicago Boyz

6:23 AM

Monday, September 07, 2015  

Mary Antin was a Russian Jewish immigrant who came to the US with her family in 1894, at the age of thirteen.  I briefly reviewed her 1912 book, The Promised Land, here.
Browsing through a used bookstore the other day, I saw a slightly later book by Antin:  They who knock at our gates–a complete gospel of immigration.  (available here)   It was published in 1914, at a time when immigration had become a very hot social and political issue, and is a highly polemical but pretty well-reasoned document.  Antin’s key points and arguments are:
**The fundamental American statement of belief is the Declaration of Independence.  “What the Mosaic Law is to the Jews, the Declaration is to the American people…Without it, we should not differ greatly from other nations who have achieved a constitutional form of government and various democratic institutions.”  And  “it was by sinking our particular quarrel with George of England in the universal quarrel of humanity with injustice that we emerged a distinct nation with a unique mission in the world.”  Our loyalty to these principles is tested by our attitude toward immigration, “For the alien, whatever ethnic or geographic label he carries, in a primary classification of the creatures of the earth, falls in the human family.”  This universalist view leads Antin to conclude that we are morally obligated to accept as many immigrants as we feasibly can–and we have room for many, many more.  “Let the children be brought up to know that we are a people with a mission.”
**Contrary to the assertions being made in some quarters (in 1914), today’s immigrants are not of inferior quality to those of earlier eras.  Jewish immigrants from Russia, for example, are pursuing religious liberty in a way directly analogous to the Pilgrims…indeed,  “It takes a hundred times as much steadfastness and endurance for a Russian Jew of today to remain a Jew as it took for an English Protestant in the seventeenth century to defy the established Church”…and Russian Jews have shown great courage in the revolutionary movements against the Czar.  Also, “We experienced a shock of surprise, a little while ago, when troops of our Greek immigrants deserted the bootblacking parlors and the fruit-stands and tumbled aboard anything that happened to sail for the Mediterranean, in their eagerness..to strike a blow for their country in her need….From these unexpected exploits of the craven Jew and the degenerate Greek, it would seem as if the different elements of the despised “new” immigration only await a spectacular opportunity to prove themselves equal to the “old” in civic valor.”  Recent immigrants have also distinguished themselves in their avid pursuit of educational opportunities.  “Bread isn’t easy to get in America,” Antin quotes a widow on Division Street, “but the children can go to school, and that’s more than bread.”
**Many of the problems associated with immigrant communities are actually the fault of bad municipal administration.  “You might dump the whole of the East Side into the German capital and there would be no slums there, because the municipal authorities of Berlin know how to enforce building regulations, how to plant trees, and how to clean the streets….If the slums were due to the influx of foreigners, why should London have slums, and more hideous slums than New York?”
**Those who choose to become immigrants, from whatever, country, represent that best of that population.  “Some of the best blood of New England answered the call of “Westward ho!” when the empty lands beyond the Alleghanies gaped for population…Of the aristocracy of New England that portion stayed at home which was fortified by wealth, and so did not feel the economic pressure of increased population; of the proletariat remained, on the whole, the less robust, the less venturesome, the men and women of conservative imagination. It was bound to be so, because wherever the population is set in motion by internal pressure, the emigrant train is composed of the stoutest, the most resourceful of those who are not held back by the roots of wealth or sentiment. Voluntary emigration always calls for the highest combination of the physical and moral virtues.”
Hence, the United States has practical as well as moral reasons to maximize immigration.  Antin does not demand an absolutely uncontrolled immigration policy–“I do not ask that we remove all restrictions and let the flood of immigration sweep in unchecked”–she seems to be OK with health checks, and she calls for deportation of immigrants who have committed crimes–but does assert that the gate should be opened as wide as possible.
A quite different view of mass immigration can be found (oddly enough) in one of George MacDonald Fraser’s picaresque Flashman novels. (link)  In this passage, the anti-hero Flashman speaks very much out of character, soberly and thoughtfully in what is probably the author’s own voice, about the American Indian experience of European movement to their lands.
continued at Chicago Boyz

8:43 AM

Friday, September 04, 2015  

I was reminded of this old saying, from  Alfred Korzybski, by an article about an LNG plant in Qatar and the ships that serve it…in particular, the following passage:
Miroslav Ahmetovic, the chief officer, spends much of his workday in a room below the bridge monitoring the L.N.G. cargo on screens that display indicators like pressure and volume. Every few hours he dons hard hat, gloves, goggles and protective clothing and goes out on the sweltering deck to see that nothing is amiss.

“I want to make sure my video game conforms to reality,” Mr. Ahmetovic said…
Very well put, Mr Ahmetovic.  And in an era of obsession with “big data” and “analytics” systems, the users of these systems in organizations of all types would do well to remember that the output of such systems…whether presented in the form of a “dashboard” or a spreadsheet or some form of elegant 3-D graphics…is not the reality, but merely a necessarily partial representation thereof.  The output of the information system is not a substitute for going to the Gemba, to use the Lean management phraseology.
Related post: management mentalities
cross-posted at Chicago Boyz, where comments are open

6:21 AM

Saturday, August 29, 2015  

Where electrical power is concerned, it seems quite difficult for many people to grasp the importance of peak versus average demand and of  peak versus average supply.

A letter in today’s WSJ argues in favor of solar power, noting that “unlike large generation plants, enormous wind turbines and especially nuclear reactors, all of which require years of planning, personal and small industrial solar installations can be planned and installed in a month or so”  The writer says that utilities are seeing these installations diminish their income, and hence “understandably are fighting back by charging not just for electricity, but separately for connection to the grid.”  He argues that as utilities raise their connection charges to compensate for the newly disconnected, more and more people will think that utility power is a bad deal and will disconnect totally, which will “ultimately result in electric utilities holding sway only in urban or perpetually cloudy areas.”
What happens with solar will be largely dependent on the future improvements in battery or other energy storage technologies, but I think it is most unlikely that most people will be comfortable disconnecting from the grid totally.  With any economically-reasonable level of local storage, a run of bad weather is likely to result in running out of power totally, with very uncomfortable consequences.
Read entire post at Chicago Boyz, where comments are open

1:08 PM

Sunday, August 23, 2015  

This great post by Richard Fernandez  reminded me of a quote from George Eliot:
The sense of security more frequently springs from habit than from conviction, and for this reason it often subsists after such a change in the conditions as might have been expected to suggest alarm. The lapse of time during which a given event has not happened is, in this logic of habit, constantly alleged as a reason why the event should never happen, even when the lapse of time is precisely the added condition which makes the event imminent.

(from Silas Marner)
cross-posted at Chicago Boyz, where comments are open

5:37 AM

Monday, August 17, 2015  

It is simple really: When the “Great Leader” builds a new stadium, everyone sees the construction. Nobody sees the more worthwhile projects that didn’t get done instead because the capital was diverted, through taxation, from less visible but possibly more worthwhile ventures — a thousand tailor shops, bakeries or physician offices.

 At the same time, markets deliver the bad news whether you want to hear it or not, but delivering the bad news is not a sign of failure, it is a characteristic of systems that work. When you stub your toe, the neurons in between your foot and your head don’t try to figure out ways not to send the news to your brain. If they did, you’d trip a lot more often. Likewise, in a market, bad decisions show up pretty rapidly: Build a car that nobody wants, and you’re stuck with a bunch of expensive unsold cars; invest in new technologies that don’t work, and you lose a lot of money and have nothing to show for it. These painful consequences mean that people are pretty careful in their investments, at least so long as they’re investing their own money.  Bureaucrats in government do  the opposite, trying to keep their bosses from discovering their mistakes.
Indeed, this is an important point, and one that is too rarely understood.  Rose Wilder Lane, the author and political thinker, offered the example of British versus French and Spanish approaches to colonial management:
The Governments gave them (in the case of the French and Spanish colonies–ed) carefully detailed instructions for clearing and fencing the land, caring for the fence and the gate, and plowing and planting, cultivating, harvesting, and dividing the crops…The English Kings were never so efficient. They gave the land to traders. A few gentlemen, who had political pull enough to get a grant, organized a trading company; their agents collected a ship-load or two of settlers and made an agreement with them which was usually broken on both sides…To the scandalized French, the people in the English colonies seemed like undisciplined children, wild, rude, wretched subjects of bad rulers.
Yet the English colonies, economically-speaking, were generally much more successful.
RWL also explained the way in which central planning demands the categorization of people:
Nobody can plan the actions of even a thousand living persons, separately. Anyone attempting to control millions must divide them into classes, and make a plan applying to these classes. But these classes do not exist. No two persons are alike. No two are in the same circumstances; no two have the same abilities; beyond getting the barest necessities of life, no two have the same desires.Therefore the men who try to enforce, in real life, a planned economy that is their theory, come up against the infinite diversity of human beings. The most slavish multitude of men that was ever called “demos” or “labor” or “capital” or”agriculture” or “the masses,” actually are men; they are not sheep. Naturally, by their human nature, they escape in all directions from regulations applying to non-existent classes. It is necessary to increase the number of men who supervise their actions. Then (for officials are human, too) it is necessary that more men supervise the supervisors.
And the planner will always demand more power:
If he wants to do good (as he sees good) to the citizens, he needs more power. If he wants to be re-elected, he needs more power to use for his party. If he wants money, he needs more power; he can always sell it to some eager buyer. If he wants publicity, flattery, more self-importance, he needs more power, to satisfy clamoring reformers who can give him flattering publicity.
cross-posted at Chicago Boyz, where comments are open

12:26 PM


Tony Parker, Treasurer--RNC
Reince Priebus, Chairman--RNC


I recently received a letter from Tony Parker which is excerpted below:
Chairman Priebus has written to you several times this year asking you to renew your Republican National Committee membership for 2012  As the Treasurer of the RNC, I’m concerned that we haven’t heard back from you…I know other things come up, and perhaps you’ve just been delayed in renewing your membership.  If that’s the case I understand….I hope you haven’t deserted our Party.
See my response to Reince and Tony at Chicago Boyz, where comments are open

9:58 AM

Wednesday, August 05, 2015  

Arthur Koestler, himself a former Communist, wrote about  closed intellectual systems:
A closed sysem has three peculiarities. Firstly, it claims to represent a truth of universal validity, capable of explaining all phenomena, and to have a cure for all that ails man. In the second place, it is a system which cannot be refuted by evidence, because all potentially damaging data are automatically processed and reinterpreted to make them fit the expected pattern. The processing is done by sophisticated methods of causistry, centered on axioms of great emotive power, and indifferent to the rules of common logic; it is a kind of Wonderland croquet, played with mobile hoops. In the third place, it is a system which invalidates criticism by shifting the argument to the subjective motivation of the critic, and deducing his motivation from the axioms of the system itself. The orthodox Freudian school in its early stages approximated a closed system; if you argued that for such and such reasons you doubted the existence of the so-called castration complex, the Freudian’s prompt answer was that your argument betrayed an unconscious resistance indicating that you ourself have a castration complex; you were caught in a vicious circle. Similarly, if you argued with a Stalinist that to make a pact with Hitler was not a nice thing to do he would explain that your bourgeois class-consciousness made you unable to understand the dialectics of history…In short, the closed system excludes the possibility of objective argument by two related proceedings: (a) facts are deprived of their value as evidence by scholastic processing; (b) objections are invalidated by shifting the argument to the personal motive behind the objection. This procedure is legitimate according to the closed system’s rules of the game which, however absurd they seem to the outsider, have a great coherence and inner consistency.
The atmosphere inside the closed system is highly charged; it is an emoional hothouse…The trained, “closed-minded” theologian, psychoanalyst, or Marxist can at any time make mincemeat of his “open-minded” adversary and thus prove the superiority of his system to the world and to himself.
In debating with “progressives,” one often encounters this kind of closed-system thinking:  there is absolutely no way you are going to change their minds, whatever the evidence or logic.  (I don’t think this is true of  all  “progressives”–otherwise the situation in America today would be even more grim than it actually is–but it’s true of a lot of them.)
But what are the “axioms of great emotive power” in which “progressives” believe?  It is pretty easy to write down on one sheet of paper the basic beliefs of Christianity, or of Marxism, or of American Democratic Republicanism.  The fundamental tenets of Naziism…Nationalism, Socialism, anti-Semitism, etc….were well summarized by Joseph Goebbels in this pamphlet.
I find it difficult to summarize today’s “progressive” belief system.  It does not seem to be a coherent intellectual system, not even a faux-coherent intellectual system such as Marxism.  But it clearly appeals deeply to millions of people, and has largely pervaded many if not most institutions, ranging from academia to popular media, throughout America and Western Europe.
So let’s try to identify these axioms.  What are the things in which one must believe if one is to be a good “progressive”?  Please try to be maximally objective and to maintain emotional distance, as if you were describing the religious beliefs of a lost tribe in South America or a band of Christian heretics in the Middle Ages, and try to separate the intellectual content of the belief system from the emotional drivers of those beliefs.
cross-posted at Chicago Boyz, where comments are open

9:45 AM

Friday, July 31, 2015  

Girlwithadragonflytattoo has a post on anger, in which she argues that expressing one’s anger is generally not a good idea, from the standpoint of one’s own mental health.
Dragonfly Girl’s post reminded me of a recent post by Grim, in which he discusses anger in a political context, and channels Andrew Klavan to point out that anger can make you stupid.
Grim:  We need to be cunning.  We need to think and act strategically.

Klavan:  You want to win back your country? Here’s how. Fear nothing. Hate no one. Stick to principles. Unchecked borders are dangerous not because Mexicans are evil but because evil thrives when good men don’t stand guard. Poverty programs are misguided, not because the poor are undeserving criminals, but because dependency on government breeds dysfunction and more poverty. Guns save lives and protect liberty. Property rights guarantee liberty. Religious rights are essential to liberty. Without liberty we are equal only in misery.
Anger of course does have a purpose.  In politics, it is anger at bad policies and their destructive impact that can motivate one to get involved and work hard for positive change.  In relationships, anger at mistreatment can motivate one to fix it or get out of it.  But anger needs to be controlled and moderated or it becomes the enemy of judicious thought and effective action.
Speaking of effective action, the original post also reminded me (oddly enough!) of a famous event in military history, the Charge of the Light Brigade.  This  unnecessary disaster took place during the Crimean War, in 1864, and seems to have been driven in considerable part by toxic emotions on the part of British officers involved.  While the details of the Charge are still being debated by historians,  161 years later, the general outline was as follows…
The Light Cavalry Brigade was commanded by Lord Cardigan, who in turn was subordinate to the overall Cavalry commander, Lord Lucan.  The two men were related, and they could not stand each other, to the point where they avoided communication.  Neither was popular in the army.
On October 25, the overall British commander in the Crimea, Lord Raglan, was situated on high ground, from which he had a far better view of the field than did Cardigan and Lucan.  He and his staff observed that the Russians had captured some heavy British guns and were about to haul them away.  An order was dispatched to Lucan under the signature of Raglan’s chief of staff:
Lord Raglan wishes the cavalry to advance rapidly to the front – follow the enemy and try to prevent the enemy carrying away the guns. Troop Horse Artillery may accompany. French cavalry is on your left. R Airey. Immediate.
continued at Chicago Boyz

9:51 AM

Wednesday, July 29, 2015  

A lot of what happens on Facebook, as with Twitter, is “virtue signalling” – showing off to your friends about how right on you are.

via the Assistant Village Idiot, who says:
I mentioned this long ago in terms of Not In Our Name, and also suggested that Jonathan Haidt overlooks those places where liberals are just as purity vs. disgust* concerned as conservatives. (See also environmentalism, vegetarianism, NASCAR and a host of other disgust issues, including, I think wealth – though that is more ambiguous in both camps.
*And authority driven, another trait supposedly more common among conservatives.  The imprimatur of Roberth Reich or Paul Krugman is enough in economics; climate change catastrophe is based on choice of authorities.
cross-posted at Chicago Boyz, where comments are open

7:19 AM

Wednesday, July 22, 2015  

…and his Portuguese subjects.

Yesterday I was talking to my mom and she said the news from the States and the things “your funny critters” (pretty much how mom refers to governments in general!) are doing remind her of the Spanish occupation of Portugal.

Read the whole thing.

cross-posted at Chicago Boyz, where comments are open

7:02 PM

Monday, July 20, 2015  

…do you, Mr Priebus?

A study by Pew Research says that Americans are increasingly getting their news from Facebook and Twitter.  The study indicates that 63% of both FB and Twitter users says that they get news from these sites, up from 47% and 52% in 2013.  (Bear in mind that 66% of US adults use Facebook, whereas only 17% use Twitter.)  In general, it seems that FB users are more likely to pro-actively share and comment on politically-related posts, whereas Twitter users are more likely to follow stories from “official” news organizations.
Of course, the fact that someone gets news from FB or Twitter does not by itself say anything about how important that site is to them within the universe of possible news sources.  Another part of the survey attempts to answer that question.  Among people 35 and over, 34% say Facebook is “the most or an important” way they get news; the corresponding number for Twitter is 31%.  But among those 18-34, the number is 49% for both FB and Twitter.
WSJ recently reviewed a new book,  The Selfie Vote,  by political analyst Kristen Soltis Anderson, who says:
“I’ve spent the last six years trying to crack the code on young voters.  What I’ve found should terrify Republicans.”
She believes the current Republican approach to political marketing does not mesh with the way Millennials (“who view their comfort with technology as what makes their generation ‘special'”) tend to get information.  Quoting the WSJ piece:
“Take the 2012 presidential race.  Mitt Romney’s campaign stuck mostly with network TV ads during prime time, sometimes…paying nearly six times as much as Barack Obama’s campaign for an ad of the same length during the same time slot.  Team Obama made use of individually targeted ads for satellite subscribers, tailoring the campaign’s message to specific voters in swing states and spending less money on network TV.  The Obama campaign also developed cost-effective online ads that targeted Facebook and YouTube users based on personal-preference data, even running ads in online videogames…As more millennials pull the cable plug and spend their free time exclusively online, Republicans can’t expect to compete by pouring resources into 30-second spots during “Jeopardy!””
I think Facebook is a poor source for news and a very inferior venue for political discussion.  But the Left is using it very effectively to circulate memes, usually in the form of simplistic poster-like images with a photo or graphic of some kind and a few words or dubious statistics.  There does not seem to be any coherent effort on the part of the RNC, or any other Republican campaign organization or conservative/libertarian organization, to rapidly generate refutations of these when called for, nor do I see very many counter-leftist memes that I judge to be good enough, from a marketing standpoint, to be worth circulating.  And there is very little of marketing value to be found on either the FB page of the RNC or the FB page of RNC chairman Reince Priebus.
My sense is that while the RNC leadership may understand old-style get-out-the-vote campaigns and precinct organization, they have little concept of social media marketing, and have also been outdone in the use of “big data” for campaign management.  (See my post Catalist, “The 480,” and The Real 480.)  I don’t think they’re really all that good at old-fashioned direct-mail marketing, either, based on what shows up in my mailbox.
continued at Chicago Boyz

8:17 AM

Sunday, July 19, 2015  

If you’re flying an airplane at 30,000 feet, in the clouds, communicating with Chicago Air Traffic Control Center, here’s something you really don’t want to hear over your headset:
Chicago Center is evacuating.  Radar service is terminated….Good luck.

But that’s what numerous pilots heard on the early morning of September 26, 2014, after a fire was set by a saboteur in the equipment racks at Chicago Air Route Traffic Control Center.
Flying Magazine has a story about how controllers and tech staff faced with this situation worked rapidly, flexibly, and creatively to avoid accidents and minimize the disruption to traffic.  Other organizations should take note.

cross-posted at Chicago Boyz, where comments are open

10:08 AM

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